South African photographer Justin Dingwall and lawyer and model Thando Hopa have recently collaborated on a new project featuring photographic portraits that address albinism as a key theme. Both the model and the photographer have created a series of poignant images that invite audiences to reflect on – and rethink – attitudes towards beauty, skin colour, corporeality and albinism as a condition caused by a lack of melanin in the skin that can affect people from every ethnic background.
In addition to the presentation of these striking visual images, Dingwall and Hopa aim to inspire a public debate about the historical taboos that surround the subject of albinism, as well as draw attention to the devastating levels of discrimination, threats of physical violence and actual bodily harm many people with albinism have experienced throughout history because of the superstitions that persist in some societies around the world.
“BLACK PORTRAITURE[S] III: Reinventions: Strains of Histories and Cultures” is the seventh conference in a series of transnational and diasporic conversations about imaging the black body. It offers a forum that gives artists, activists, educators and scholars from around the world an opportunity to share ideas, from historical topics to current research on the 40th anniversary of Soweto. Presenters will engage a range of topics such as Biennales, the Africa Perspective in the Armory Show, the global art market, politics, tourism, sites of memory, Afrofuturism, fashion, dance, music, film, art, and photography.
The conference takes place November 17-19, 2016 at the University of the Witwatersrand (Wits)in Johannesburg, South Africa, and was planned in collaboration with the U. S. Department of State, U.S. Ambassador to South Africa, Patrick H. Gaspard, Goodman Gallery, Hutchins Center for African & African American Research/Harvard University, New York University’s La Pietra Dialogues, Tisch School of the Arts and the Institute for African American Affairs.
When the conference was first announced, the Dean of Tisch School of the Arts, Allyson Green, said:
“The world will be greater because of the conversations and explorations that will be held when more than 140 papers and performances are presented on topics such as the global art market, activism, politics, tourism, sexuality, sites of memory, Afrofuturism, fashion, dance, music, film, and photography.”
Allyson Green, Dean – Tisch School of the Arts, New York University
The angular and multi-layered, architectural installation “Tsumeb Fragments”(2015) by Nigerian contemporary artist Otobong Nkanga is on display at Modern Art Oxford as part of the exhibition “KALEIDOSCOPE: It’s Me to the World” (20 August – 17 November 2016).
Like many works from Nkanga’s portfolio, Tsumeb Fragments addresses the themes of landscape, memory and the legacies of colonialism throughout continental Africa, utilising a diverse array of mixed-media and materials: from metal frames, paper and natural minerals, through to photographic stills and film footage.
THE HISTORICAL AND GEOGRAPHICAL CONTEXT TO “TSUMEB FRAGMENTS”
In spring 2015, Otobong Nkanga travelled to Tsumeb in Namibia to an area called The Green Hill – a site known for its precious minerals, natural crystals and copper reserves. However, throughout the late-19th and 20th centuries, when Namibia was colonised by the Germans, the entire area was exploited for these natural resources and over-mined until the landscape was almost totally depleted, left in ruins and transformed into an open-pit. At the time when Nkanga took images of Tsumeb in 2015 the site was no longer a green hill. However, some slight traces of green remained in the tiny, scattered fragments of malachite and azurite minerals – the only remains of the past to evidence the area’s former environmental beauty and wealth. The artist’s inkjet-printed images on Galala limestone in this multi-level installation, therefore, symbolise an act of remembrance, and also a ‘re-imag(in)ing’ of times and places in the past – the palimpsest of memory.
The 7th European Conference on African Studies (ECAS) will be taking place at the University of Basel (Switzerland) from 29th June to 1 July 2017. The theme for this year is “Urban Africa – Urban Africans: New encounters of the rural and the urban,” and I am aware from the preliminary call for panels that there is considerable interest in discussing and addressing issues about how current urbanization trends are impacting societies and individuals in terms of artistic, aesthetic and cultural responses, just as much as the more widely discussed dynamics and precarities of socio-economic, political and environmental change.
This conference is a gift for contemporary cultural geographers from continental Africa and the global African diasporas who wish to actively challenge and push back against the highly contentious and problematic pedagogies associated with so-called “African Studies” within the European academy. Indeed, the conference conveners at the University of Basel (CASB) have stated the following in their recently issued call for papers, presentations and other contributions:
“The key issue… is how urbanization processes in Africa transform conventional objects of African Studies and how [you/me/we] gear up to face such changes … While the urban will be prominent, the proposed conference theme will also look into the entanglements of the rural with the urban, especially with a view to addressing an implicit assumption underlying the study of Africa and which concerns the supposed rural ‘nature’ of the continent as well as the constitutive nature of the tension between tradition and modernity.”
CASB conference conveners, University of Basel (Switzerland)
When curators of the recently opened exhibition at the Ikon Gallery invited audiences to feel “At Home with Vanley Burke“ (22 July – 27 September 2015) I was quite cautious about whether a mainstream British art gallery could create a welcoming space that centralised black British social, political and cultural narratives. However, I immediately overcame my initial skepticism as soon as I stepped over the threshold of this innovative and sensitively curated installation about the life and work of Birmingham-based photographer Vanley Burke (b. 1951) – an artist, activist and cultural commentator widely regarded as the “Godfather of Black British photography.”
The exhibition – co-curated by Vanley Burke and Jonathan Watkins, with the assistance of Roma Piotrowska – features the entire contents of Vanley Burke’s flat in the Nechells area of Birmingham, carefully re-positioned and creatively displayed in five rooms throughout the 1st floor of the Ikon’s contemporary exhibition space.
The presentation juxtaposes artworks from the photographer’s celebrated portfolio of documentary images and iconic portraiture with archival documents, political posters, news cuttings, books, records, furniture, clothing, household utensils, ornaments and a variety of other ephemera collected and archived by Vanley Burke over more than half a century since arriving in the UK as a teenager from St Thomas, Jamaica, in 1965.
Hundreds of cultural objects are assembled and displayed in five thematic sections that broadly correspond with the entrance hallway, kitchen, study, living room and bedroom of Vanley Burke’s home. Additional items are also positioned in the interstitial spaces connecting the rooms to form a seamless and continuous pathway through the exhibition.
From the large bevelled wall mirror positioned at the entrance to the exhibition, to studio portraits of family members displayed in the corridor areas, a classic 1960s radiogram surrounded by kitsch, crocheted plastic doilies, and a floor-to-ceiling vinyl collection, much of this content evokes the “West Indian front room” aesthetics of post-World War 2 urban Britain.
However, these everyday objects are poignantly interspersed with more politically charged artworks and ephemera – including documentary photographs of racist graffiti painted on brick walls by the far-right National Front, the grotesque Robertson’s “Golly” featured on ceramic thimbles, soft toys and miniature statuettes, and a pile of rusting chains and instruments of torture from the enslavement era tightly packed into a small child’s wooden school desk. During a recent interview recorded for the exhibition in July 2015 Vanley Burke explained his reasons for collecting and archiving this type of material as follows: Continue reading “At Home with Vanley Burke”: an immersive installation at the Ikon Gallery