Reflections on a “Festival for the World” and Alpha Diagne’s “Blue House” at the Southbank in London

For the past four years the Southbank Centre in London has hosted an event called “Africa Utopia.” Typically, this diverse programme of talks, marketplace activities, displays, fashion shows and other artistic happenings takes place over the course of a weekend in early autumn and is marketed as one of the Southbank’s “Festivals for the World” series.

dscn1291
Carol Dixon with musician, writer and graphic designer Natalie Cooper at Africa Utopia 2016

The artistic and strategic collaborations that produce this extensive cultural programme involve a number of key players – most importantly, the event’s co-founders: the Senegalese singer and human rights advocate Baaba Maal; and the Southbank Centre’s artistic director Jude Kelly CBE  – as well as a host of commercial sponsors, media partners and arts organisations contributing to the talks, performances and market place activities.

dscn1299
Carol Dixon with globally renowned Senegalese singer and human rights advocate Baaba Maal at Africa Utopia 2016

Central to the success of Africa Utopia is its ability to remain topical, informed and up-to-date about artistic and aesthetic innovations emerging from all regions of the continent, as well as from the communities of African diasporans settled all over the world. This is one of the reasons why hosting the event in the heart of an urban metropolis like London is always such an interesting mix of cultural and political fusion, shown through a variety of arts and crafts created by established and emerging designers, photographers, textile artists, creators of African inspired couture and contemporary art installationists.

For me, the highlight of Africa Utopia 2016 was the range of talks and debates – not only in relation to literary, visual and performing arts, but also in terms of how such cultural discourses intersect with the political, economic, environmental and technological concerns affecting people’s daily lives. This year’s panel sessions were programmed by Hannah Pool and curated with a focus on themes such as arts activism, social justice and inclusive practices within the cultural  and creative industries – especially in relation to TV, cinema and online broadcasting platforms.

dscn1249
Audience members  listening to the debate about activism and social change at Africa Utopia 2016

Continue reading Reflections on a “Festival for the World” and Alpha Diagne’s “Blue House” at the Southbank in London

Zak Ové’s Triumph at the 1:54 Contemporary African Art Fair in London (2016)

The 1:54 Contemporary African Art Fair presented its fourth consecutive edition at Somerset House in London (6-9 October 2016) – organised by the Fair’s founding director, Moroccan-born entrepreneur and art enthusiast Touria El Glaoui.

dscn1427
“Blood Type” by Lizette Chirimme (from South Africa), displayed as part of Nando’s Art Collection at the 1:54 Art Fair in London. Photo: Carol Dixon
Coffee being served to visitors viewing Cameroonian artist Barthélémy Toguo's Bandjoun Station display at the 1:54 Art Fair. Photo: Carol Dixon
Coffee being served to visitors viewing Cameroonian artist Barthélémy Toguo’s Bandjoun Station display at the 1:54 Art Fair. Photo: Carol Dixon

Expanding in size and scale by an increase of 40% since its inaugural edition in 2013, this year’s 1:54 showcased works by more than 130 artists from continental Africa and the global African diasporas, represented by 40 of the most important gallerists, curators, agents and exhibitors promoting African-inspired artwork around the world.

My main motivation for visiting 1:54 was (primarily) to view the new art installation by British conceptual artist Zak Ové (b. 1966, London) – an innovative sculptor, photographer and installationist of Trinidadian descent, whose artworks I have admired for many years since he first came to mainstream prominence in the UK following a series of high-profile commissions via the British Museum more than a decade ago.

dscn1389
Zak Ove’s installation of 40 graphite sculptural figures in the courtyard at Somerset House in London, displayed as part of the 1:54 Art Fair 2016. Photo: Carol Dixon

Walking from the Strand through the archway of Somerset House on the Saturday morning of my visit filled me with sheer delight, because his vast assemblage of 40 larger-than-life-sized graphite figural sculptures – titled, “Black and Blue: The Invisible Man and the Masque of Blackness” (2016) – was instantly visible from the main road, positioned in a military-style formation like a modern-day version of the ancient Terracotta Warriors of Xian in China. The hybrid nature of the installation was the deliberate referencing of ancient and modern cultural, political and corporeal themes encompassing the vast historical and geographical scope of the African diasporas dispersed over several continents – from the fashioning of facial features reminiscent of West African (specifically Congolese) figural sculptures, through to each (male) statue positioned with raised hands in a supplicatory, non-threatening pose as if to adopt the stance of the 21st century #Black Lives Matter and #Ferguson is Everywhere anti-racism, equality and social justice movements in the USA and world-wide, articulating the plea “Hands Up, Don’t Shoot!”

dscn1391
Facial details of one sculpture from Zak Ove’s installation of 40 graphite figures, displayed at Somerset House in London for the 1:54 Art Fair 2016. Photo: Carol Dixon

Continue reading Zak Ové’s Triumph at the 1:54 Contemporary African Art Fair in London (2016)

Creating African Fashion Histories – Conference at The Old Courtroom, Brighton, UK (November 2016)

Fashion Cities Africa (2016), edited by Hannah Pool – featuring information about Nairobi, Casablanca, Lagos and Johannesburg.
Fashion Cities Africa (2016), edited by Hannah Pool – featuring information about Nairobi, Casablanca, Lagos and Johannesburg.

On Wednesday 2 November 2016 Brighton Museum and Art Gallery will be hosting a one-day conference – “Creating African Fashion Histories” – in partnership with the Royal Pavilion and Museums, Sussex Africa Centre, the University of Sussex and the University of Brighton.

Coinciding with the first major UK exhibition dedicated to contemporary African fashion – “Fashion Cities Africa” curated by Helen Mears, Martin Pel and Harriet Hughes (on display at Brighton Museum and Art Gallery until 8 January 2017) – this conference will explore the possibilities and limitations of dress and fashion history within the wider context of current and past narratives about African fashion.

Brighton and Hove, Art Gallery, Museum, fashion Cities Africa, exhibition, Brighton, 2016
Brighton and Hove, Art Gallery, Museum, Fashion Cities Africa, exhibition, Brighton, 2016

Presentations and panel discussions will focus on the construction of African fashion histories; the transmission and translation of African fashion identities; new directions in collecting and curating African fashion and the evolution of new platforms for the dissemination of African fashion.

© Judith Ricketts_2523.jpg
Exhibition view of “Fashion Cities Africa” at Brighton Museum and Art Gallery. Image © Judith Ricketts

Confirmed speakers include: Victoria Rovine (author, African Fashion, Global Style), Carol Tulloch (author, The Birth of Cool: Style Narratives of the African Diaspora), Christopher Richards (curator, Kabas and Couture: Contemporary Ghanaian Fashion), Erica de Greef, Angela Jansen (author, Moroccan Fashion, Design, Culture and Tradition), Heather Akou (author, The Politics of Dress in Somali Culture), Jody Benjamin, Hannah Pool (author, Fashion Cities Africa, curator, Africa Utopia) Helen Jennings (author, New African Fashion) and others. Continue reading Creating African Fashion Histories – Conference at The Old Courtroom, Brighton, UK (November 2016)

Walthamstow, Women and William Morris: Claire Twomey’s “Living Installation” in East London

I was fortunate to visit the William Morris Gallery in Walthamstow (east London) this weekend to view a beautiful art installation by British ceramicist Claire Twomey before this temporary exhibition closed to the general public on 18 September 2016.

Detail from the contemporary ceramic art installation "Claire Twomey: Time Present and Time Past" (2016), nspired by the work of William Morris. Photo: Carol Dixon
Detail from the contemporary ceramic art installation “Claire Twomey: Time Present and Time Past” (2016), inspired by the work of William Morris. Photo: Carol Dixon
Photographic portrait of the artist, graphic designer, philanthropist and social justice campaigner William Morris. The original was taken in the 19th century.
Photographic portrait of the artist, graphic designer, philanthropist and social justice campaigner William Morris –  taken in 1857

The one-room installation – Claire Twomey: Time Present and Time Past (William Morris Gallery, 18 June – 18 September 2016) – was initially inspired by William Morris’s working drawing Chrysanthemum (1877) and took the form of a series of 150 ceramic tiles, each measuring 30 x 30 cm, placed on a large table covering the entire ground floor temporary exhibition gallery next to the museum’s café/restaurant

The enlargement and transformation of Morris’s 19th century floral design into a vast 21st century ceramic installation by Claire Twomey was a visual reflection of a poignant statement about temporality and the importance of tangible, inter-generational acts of cultural remembrance that William Morris wrote more than 120 years ago:

Design for Chrysanthemum (1877) by William Morris. This unfinished design is on display in Gallery 2 at the WMG (Walthamstow) and inspired Claire Twomey's 2016 installation. Photo: Carol Dixon
Design for Chrysanthemum (1877) by William Morris. This unfinished design is on display in Gallery 2 at the William Morris Gallery (Walthamstow) and inspired Claire Twomey’s 2016 installation. Photo: Carol Dixon

“The past is not dead, but is living in us, and will be alive in the future which we are now helping to make.”
William Morris (1893) – quotation taken from the preface to “Medieval Love,” by Bartholomew Anglicus

Rather than painting all the individual tiles independently, the ingenuity of Claire Twomey’s artistic intervention was to make the new installation an entirely collaborative process – from the commissioning of digital technicians and expert tile makers from Stoke-on-Trent in the Potteries to assist with the initial digital transfer techniques onto blank white tiles, right through to extending an open invitation to local artists to volunteer as “apprentices” to help paint each individual tile periodically throughout the duration of the exhibition (over c.100 days) using a combination of regular enamel paints with muted colour tones of sage green, ochre, rusts and greys, and also over-layering thin coats of 22-carat gold enamel paint to create a subtly intricate floral mosaic with a spectacular, shimmering surface lustre. Continue reading Walthamstow, Women and William Morris: Claire Twomey’s “Living Installation” in East London

Installation Art by Otobong Nkanga (on display in Oxford, UK, until November 2016)

otobongnkanga-installation-at-portikusThe angular and multi-layered, architectural installation “Tsumeb Fragments” (2015) by Nigerian contemporary artist Otobong Nkanga is on display at Modern Art Oxford as part of the exhibition “KALEIDOSCOPE: It’s Me to the World” (20 August – 17 November 2016).

Like many works from Nkanga’s portfolio, Tsumeb Fragments addresses the themes of landscape, memory and the legacies of colonialism throughout continental Africa, utilising a diverse array of mixed-media and materials: from metal frames, paper and natural minerals, through to photographic stills and film footage.

THE HISTORICAL AND GEOGRAPHICAL CONTEXT TO “TSUMEB FRAGMENTS”

Detail from Tsumeb Fragments (2015) by Otobong Nkanga
Detail from “Tsumeb Fragments” (2015) by Otobong Nkanga featuring photographic images of Tsumeb, Namibia.

In spring 2015, Otobong Nkanga travelled to Tsumeb in Namibia to an area called The Green Hill – a site known for its precious minerals, natural crystals and copper reserves. However, throughout the late-19th and 20th centuries, when Namibia was colonised by the Germans, the entire area was exploited for these natural resources and over-mined until the landscape was almost totally depleted, left in ruins and transformed into an open-pit. At the time when Nkanga took images of Tsumeb in 2015 the site was no longer a green hill. However, some slight traces of green remained in the tiny, scattered fragments of malachite and azurite minerals – the only remains of the past to  evidence the area’s former environmental beauty and wealth. The artist’s inkjet-printed images on Galala limestone in this multi-level installation, therefore, symbolise an act of remembrance, and also a ‘re-imag(in)ing’ of times and places in the past – the palimpsest of memory.

Reflecting on her travels in Namibia, and her artistic process during the design and assemblage of Tsumeb Fragments, Nkanga said:
Continue reading Installation Art by Otobong Nkanga (on display in Oxford, UK, until November 2016)